The deep secret of the brain is that not only the spinal cord but the entire central nervous system works this way: internally generated activity is modulated by sensory input. In this view, the difference between being awake and being asleep is merely that the data coming in from the eyes anchors the perception.

The majority of human beings live their whole lives unaware that they are only seeing a limited cone of vision at any moment.

There are always wonderful mysteries to confront.

If you have certain problems with your brain but are raised in a good home, you might turn out okay. If your brain is fine and your home is terrible, you might still turn out fine. But if you have mild brain damage and end up with a bad home life, you're tossing the dice for a very unlucky synergy.

A mere 400 years after our fall from the center of the universe, we have experienced the fall from the center of ourselves.

Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story (say, a man with a beard on a cloud) is true or not true. But with Possibilianism I’m hoping to define a new position - one that emphasizes the exploration of new, unconsidered possibilities. Possibilianism is comfortable holding multiple ideas in mind; it is not interested in committing to any particular story.

We are made up of an entire parliament of pieces and parts and subsystems. Beyond a collection of local expert systems, we are collections of overlapping, ceaselessly reinvented mechanism, a group of competing factions. The conscious mind fabricates stories to explain the sometimes inexplicable dynamics of the subsystem inside brain. It can be disquieting to consider the extent to which all of our actions are driven by hardwired systems doing what they do best while we overlay stories about choices.