Evil by its very nature opposes the purposes of God, but God, in his sovereignty, can make even this evil serve his purposes.

Truth is now simply a matter of etiquette: it has no authority, no sense of rightness, because it is no longer anchored in anything absolute. If it persuades, it does so only because our experience has given it its persuasive power, but tomorrow our experience might be different.

The fundamental problem in the evangelical world today is that God rests too inconsequentially upon the church. His truth is too distant, His grace is too ordinary, His judgment is too benign, His gospel is too easy, and His Christ is too common.

The disappearance of theology from the life of the Church, and the orchestration of that disappearance by some of its leaders, is hard to miss today, but oddly enough, not easy to prove. It is hard to miss in the evangelical world--in the vacuous worship that is so prevalent, for example, in the shift form God to the self as the central focus of faith, in the psychologized preaching that follows this shift, in the erosion of its conviction, in its strident pragmatism, in its inability to think incisively about the culture, in its reveling in the irrational.

Humility has nothing to do with depreciating ourselves and our gifts in ways we know to be untrue. Even "humble" attitudes can be masks of pride. Humility is that freedom from our self which enables us to be in positions in which we have neither recognition nor importance, neither power nor visibility, and even experience deprivation, and yet have joy and delight. It is the freedom of knowing that we are not in the center of the universe, not even in the center of our own private universe.

What we see at the cross is the white-hot revelation of the character of God, of his love providing the price that holiness requires. The cross was his means of redeeming lost sinners and reconciling them to himself, but it was also a profound disclosure of his mercy. It is, in Paul’s words, an ‘inexpressible gift’ that leads us to wonder and worship, to praise and adore the God who has given himself to us in this way.

God’s holiness, then, is not only the opposite of evil; it is the measure by which we know evil to be evil.