In eighteenth-century England, there was a practice of hiring a picturesque hermit who would inhabit the beautiful ruin on your estate. To me it rhymes with certain kinds of pop-music entertainers and eccentrics - both touted and tolerated.

Chance in music doesn't have to involve the I Ching or rolling dice or throwing yarrow stalks. It can involve an out-of-tune guitar, or other impossible-to-replicate moments of awkwardness - even more so than an awkward, out-of-tune live performance, because there's something incredible about the way that an out-of-tune guitar becomes part of the song on a record. I won't be precious and say it's part of the composition - that's nonsensica l - but chance occurrences are so crucial to what's distinctive. It's the fingerprints all over so many of these recordings.

The word "archive" seems so reassuring, but I'm not sure about these things that are now being called archives. Is anything lost by the fact that the word has come to mean so many more things.

What a strange thing - that musicians grant permission to places like Ubuweb, and then because it's free, it'll probably be listened to more often than something that is still wrestling with this idea of making a profit.

In eighteenth-century England, there was a practice of hiring a picturesque hermit who would inhabit the beautiful ruin on your estate. To me it rhymes with certain kinds of pop-music entertainers and eccentrics - both touted and tolerated.

There's a book of interviews with John Cage by Joan Retallack called Musicage that was finished the summer that he died, in 1992. And in one of the last interviews, he was very excited to talk about nanotechnology. There's real technophilia from him, a kind of utopian embrace of the idea that nanotechnology will free people up to do what they really want to do.

Records have always been the most extraordinary form of time travel for me, and that's why it matters to know when something was circulated, and if it had an audience of five or 50,000.