When I read John Cage's book Silence, I was growing up in Louisville, Kentucky. For me, records were a mode of time travel and geographic travel, interfacing with a much larger world. So it seemed antiquated and backwards that Cage would be so down on them.

There's part of me that is a strict materialist.

There's a book of interviews with John Cage by Joan Retallack called Musicage that was finished the summer that he died, in 1992. And in one of the last interviews, he was very excited to talk about nanotechnology. There's real technophilia from him, a kind of utopian embrace of the idea that nanotechnology will free people up to do what they really want to do.

Otherwise the history just gets completely flattened out, and people imagine that everything was always available and accessible. One of the things that struck me was the way in which the landscape of experimental music seemed different at different points in time, on the basis of where one was situated geographically, if one had access to live performances, and what was released at a particular time.

The instrumental pieces are compositions, certainly, although that's not the language that I instinctively use. They're not scored, and arrangements are often arrived at collaboratively. I always choose to play with people whose input I desire.

In eighteenth-century England, there was a practice of hiring a picturesque hermit who would inhabit the beautiful ruin on your estate. To me it rhymes with certain kinds of pop-music entertainers and eccentrics - both touted and tolerated.

Kenny Goldsmith from Ubuweb describes himself as an amateur archivist, and people can download files from Ubuweb - it's not a streaming service. But it's a miracle that it's still online and they're able to make it work through the donations of server space and volunteer efforts.