It seems certain, that though a man, in a flush of humour, after intense reflection on the many contradictions and imperfections of human reason, may entirely renounce all belief and opinion, it is impossible for him to persevere in this total scepticism, or make it appear in his conduct for a few hours.

Reasoning from the common course of nature, and without supposing any new interposition of the Supreme Cause, which ought always to be excluded from philosophy; what is incorruptible must also be ingenerable. The soul, therefore, if immortal, existed before our birth: And if the former existence noways concerned us, neither will the latter.

A hundred cabinet-makers in London can work a table or a chair equally well; but no one poet can write verses with such spirit and elegance as Mr. Pope.

Were a man, whom I know to be honest and opulent, and with whom I live in intimate friendship, to come into my house, where I am surrounded with my servants, I rest assured, that he is not to stab me before he leaves it, in order to rob me of my silver standish; and I no more suspect this event, than the falling of the house itself which is new, and solidly built and founded.--But he may have been seized with a sudden and unknown frenzy.--So may a sudden earthquake arise, and shake and tumble my house about my ears.

The whole [of religion] is a riddle, an ænigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the onlyresult of our most accurate scrutiny, concerning this subject.

The religious hypothesis, therefore, must be considered only as a particular method of accounting for the visible phenomena of the universe: but no just reasoner will ever presume to infer from it any single fact, and alter or add to the phenomena, in any single particular.

The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.