When I think of God, when I think of him as existent, and when I believe him to be existent, my idea of him neither increases nordiminishes. But as it is certain there is a great difference betwixt the simple conception of the existence of an object, and the belief of it, and as this difference lies not in the parts or composition of the idea which we conceive; it follows, that it must lie in the manner in which we conceive it.

Were a man, whom I know to be honest and opulent, and with whom I live in intimate friendship, to come into my house, where I am surrounded with my servants, I rest assured, that he is not to stab me before he leaves it, in order to rob me of my silver standish; and I no more suspect this event, than the falling of the house itself which is new, and solidly built and founded.--But he may have been seized with a sudden and unknown frenzy.--So may a sudden earthquake arise, and shake and tumble my house about my ears.

We learn the influence of our will from experience alone. And experience only teaches us, how one event constantly follows another; without instructing us in the secret connexion, which binds them together, and renders them inseparable.

The whole of natural theologyresolves itself into one simple, though somewhat ambiguous proposition, That the cause or causesof order in the universe probably bear some remote analogy to human intelligence.

The Crusades - the most signal and most durable monument of human folly that has yet appeared in any age or nation.

What praise is implied in the simple epithet useful! What reproach in the contrary.

When we reflect on the shortness and uncertainty of life, how despicable seem all our pursuits of happiness.