But churches always have been the leading cause of the need for churches.

Is the work of sun worshippers to honor those who think they can see the sun? Or to worship the sun?

When experience flies into realms that language cannot touch, honesty demands beyond-language.

Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".

There are many things worth telling that are not quite narrative. And eternity itself possesses no beginning, middle or end. Fossils, arrowheads, castle ruins, empty crosses: from the Parthenon to the Bo Tree to a grown man's or woman's old stuffed bear, what moves us about many objects is not what remains but what has vanished. There comes a time, thanks to rivers, when a few beautiful old teeth are all that remain of the two-hundred-foot spires of life we call trees. There comes a river, whose current is time, that does a similar sculpting in the mind.

Punctuationally speaking, wonder is a period at the end of a statement we've long taken for granted, suddenly looking up and seeing the sinuous curve of a tall black hat on its head, and realizing it was a question mark all along.

Then in October, Indian Summer, the air turned so soft, the sunlight so fragile, and each day's loveliness so poignantly doomed that even self-ignorance and restlessness felt like profound states of being, and he just wandered the empty beaches and misty headlands in a state of serene confusion and awe.