I'd taken a big fat crisis off my shoulders and loaded it all on Jesus, which seemed unfair in a way, but was exactly what the Bible recommended.

As a lifelong student of the world’s wisdom literature, it is my duty to inform students that “ridding the world of evil” is a goal very different from any recommended by Jesus, Buddha, or Muhammad, though not so different from some recommended by the Josephs Stalin and McCarthy and by Mao Tse Tung.

To me, it's a great day every time I receive a letter from somebody who climbed inside one of my books, inhabited it for a while, learned a little something, and emerged grateful.

Faith of Cranes is a love song to the beauty and worth of the lives we are able to lead in the world just as it is, troubled though it be... The writing is honest, intensely lived, and overflowing with heart: broken, mended, and whole.

In a head-on collision with Fanatics, the real problem is always the same: how can we possibly behave decently toward people so arrogantly ignorant that they believe, first, that they possess Christ's power to bestow salvation, second, that forcing us to memorize and regurgitate a few of their favorite Bible phrases and attend their church is that salvation, and third, that any discomfort, frustration, anger or disagreement we express in the face of their moronic barrages is due not to their astounding effrontery but to our sinfulness?

Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".

Anyone too undisciplined, too self-righteous or too self-centered to live in the world as it is has a tendency to idealize a world which ought to be. But no matter what political or religious direction such idealists choose, their visions always share one telling characteristic: in their utopias, heavens or brave new worlds, their greatest personal weakness suddenly appears to be a strength.