The situation of the factory worker today is reminiscent in certain respects of that of the nineteenth-century capitalist whose wife dragged him reluctantly toward "culture" and away from his "materialistic" preoccupations.

It is among the less privileged groups relatively new to leisure and consumption that the zest for possessions retains something of its pristine energy.

The children themselves, before they get access to a car, are captives of their suburb, save for those families where the housewives surrender continuity in their own lives to chauffeur their children to lessons, doctors, and other services that could be reached via public transport in the city.

The situation of the factory worker today is reminiscent in certain respects of that of the nineteenth-century capitalist whose wife dragged him reluctantly toward "culture" and away from his "materialistic" preoccupations.

Our society offers little in the way of reeducation for those who have been torn away from their traditional culture and suddenly exposed to all the blandishments of mass culture-even the churches which follow the hillbillies to the city often make use of the same "hard sell" that the advertisers and politicians do.

Those who are excluded from meaningful work are, by an large, excluded from meaningful play.

The premonition of death may for many be a stimulus to novelty of experience: the imminence of death serves to sweep away the inessential preoccupations for those who do not flee from the thought of death into triviality.