And, well, that's my story," I said. "I'm sorry that it's so, you know. Retarded.

The situation has a real Lovecraft feel to it. Though, you know, if you come over it'll be more of an Anne Rice situation. If you know what I mean." "Who's-" "Because you're gay.

No, I don't, like, play an instrument or anything.I'm just...well, you saw me at the beginning there. I was the guy that fell down and died.

My version of relativism is pluralistic and attributes functions to morality that in combination with human nature place limits on what could count as a true morality. Unlike many other relativists, I do not hold that people are subject to a morality because they all belong to a certain group. That is, I don't hold that being a member of a group makes one's subject to some set of generally accepted norms. What is true is that others around us teach us morality and moral language, so they inevitably influence us.

Globalization in part means that a lot of people are walking into the room and in some cases becoming influential or even dominant voices in the conversation. Sometimes they are like party-crashers coming in and pushing people around, scooping up the valuables and eating up the food in the frig - bribing political leaders, undermining traditional economies and the ways of life that are interwoven with them, replacing them with new economic models that effectively exploit developing countries for their labor and resources.

In a morally healthy family the good of each member of a family includes and overlaps with the good of other members. When one family member flourishes, so typically do the others.

An ethic that emphasizes relationship and community can be concerned with protecting the individual's interests, but always with an eye to trying to reconcile those interests with those of others. An ethic emphasizing rights and autonomy should be concerned with promoting enough community to foster a motivating concern for everyone's rights, not just one's own.