John's old Caddie had a huge engine that would qualify as a human rights violation if built today. It roared down the road, chugging gas and farting a blue cloud of dinosaur souls.

At this point two elderly security guards in parkas, the guys who normally work the front desk at the plant, asked John to step behind the tape. John claims that here he told the guards that he could not speak English and when that failed to persuade them, he fa...ked a violent seizure. I am unclear as to the purpose of this part of his plan. John flung himself down and began rolling around in the snow, thrashing his limbs about and screaming “EL SEIZURE!!! NO ES BUENO!!!” in a Mexican accent.

No, I don't, like, play an instrument or anything.I'm just...well, you saw me at the beginning there. I was the guy that fell down and died.

The English language needs a word for that feeling you get when you badly need help, but there is no one you can call because you're not popular enough to have friends, not rich enough to have employees, and not powerful enough to have lackeys. It is a very distinct cocktail of impotence, loneliness and a sudden stark assessment of your non-worth to society? Enturdment?

Are the most dangerous creatures the ones that use doors or the ones that don't?

People come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.

We depend for so much on those we love that of course we want them to have desirable personal qualities and to believe that we do too. But if we pin our love for another, and theirs for us, based on personal qualities, it confers an unacceptable conditionality and substitutability on love: we don't want to be exchanged for a better model of whatever our lovers deem to be desirable, so there is a strong tendency to want: to be loved for no reason at all, simply be loved.