Learning what it is to be among other human beings includes learning that they can be different from us as well as similar. We imagine what it would be like to experience the world differently from their locations, nor our own. We might still use analogies to understand others, but analogies point to similarities that co-exist with differences. Similar in some respects is consistent with different in other respects.

Antidepressants. The thought of this girl actually being depressed made me want to grab the whole planet and throw it into the sun. Well, more than usual anyway.

The bathroom door burst open, and Molly came trotting out. The left half of her body had been shaved almost down to the skin. The right half was as shaggy as before. John emerged after her, brushing a layer of dog hair off his clothes. John said, "Well, that's done... It was Molly's idea. She wants to look like two different dogs when she's coming and going. She thinks it will make it easier for her to steal food... That's one complicated dog, Dave. Have you started on the bomb?

Solving the following riddle will reveal the awful secret behind the universe, assuming you do not go utterly mad in the attempt. If you already happen to know the awful secret behind the universe, feel free to skip ahead.

War is about remaking the world to suit the whims of some powerful group over the whims of some other powerful group. The dead are just the sparks that fly from the metal as they grind it down.

We can cooperate more easily with those who more easily intelligible to us, who are more familiar to us. But the advantages of specialization of labor often push us in the direction working with people who have different strengths and viewpoints than we do. I think that this is one major reason why moralities are always subject to change, because some of the people we cooperate with are going to be different from us in ways that often lead them to have different value orientations than we have; and interacting with them can change us.

The Zhuangzi is very good on telling us how the nonhuman-made world can enter into who we are more deeply than at the level of answering to our current interests. If the environment can shape who we are, it can shape our very interests, leading us to recognize things, events, and processes that are of genuine value and that we have not previously recognized as such.