He whipped the chair around and actually split one of the things in half with the impact, spilling the spray of blood that was reflective, like mercury. John bellowed, "Anyone else want to donate blood to chair-ity?" He ducked into the the door and bashed one monster right in the wig, screaming, "There's some dessert! With a chair-y on top!
David WongTo this day I donโt know if he was struggling with the moral implications of gunning down half a dozen civilians, or if he was mentally counting to see if he had that many shells left in the gun.
David WongDifferent moralities must share some general features if they are to perform their functions of coordinating beings having particular kinds of motivations. Morality is a cultural construction in something like the way bridges are. There would be no bridges unless human beings used them to move across bodies of waters or depressions in the earth, but a good bridge cannot be designed according to whim, but rather according to what would adequately fulfill their function and the nature of the materials that are available for their construction.
David WongHereโs exclusive Channel 5 video of a local man having his brain eaten by a winged gremlin. Local gremlin experts warn thatโ
David WongLearning what it is to be among other human beings includes learning that they can be different from us as well as similar. We imagine what it would be like to experience the world differently from their locations, nor our own. We might still use analogies to understand others, but analogies point to similarities that co-exist with differences. Similar in some respects is consistent with different in other respects.
David WongThe Chinese concept of rights arose, then, in a context of power. Western nations had become powerful enough, and imposed their will in nakedly aggressive fashion, so that they had to be addressed in their terms. Eventually rights in Chinese thought are attributed not just to nation states but also to individual people.
David WongPeople come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.
David Wong