The task is not primarily to have a story, but to penetrate the story, to discard the elements of it that are merely shell, or husk, that give apparent form to the story, but actually obscure the essence. In other words, the problem is to transcend the givens of a narrative.

I’m a bit of an expert on anger, having suffered from it all through my youth, when I was both brunt and font. It’s certainly the most miserable state to be in but it’s also tremendously gratifying, really—rage feels justified. And it’s an excellent substitute for action. Why would you want to sacrifice rage to go about the long, difficult, dreary business of making something more tolerable?

It's broadening. You meet people in your family you'd never happen to run into otherwise.

Art is inherently subversive. It’s destabilizing. It undermines what you already know and what you already think. It is the opposite of propaganda.

The task is not primarily to have a story, but to penetrate the story, to discard the elements of it that are merely shell, or husk, that give apparent form to the story, but actually obscure the essence. In other words, the problem is to transcend the givens of a narrative.

Everything seemed to change on that one day, but really, I think, things had been changing and changing over the course of many previous days, and perhaps what eventually appears to be information always appears at first to be just flotsam, meaningless fragments, until enough flotsam accretes to manifest, when one notices it, a construction.

Her professors were astonished by her leaps of thought, by the finesse and elegance of her insights. She arrived at hypotheses by sheer intuition and with what eventually one of her mentors described as an almost alarming speed; she was like a dancer, he said, out in the cosmos springing weightlessly from star to star. Drones, merely brilliant, crawled along behind with laborious proofs that supported her assertions.