The entire 'my art is better than your art' thing really gets under my skin. The fact of the matter is: Your art IS better than my art... at being what it is. So what? It just so happens that my art is better than your art, at being what it is.

It would seem to me that If this physical life, of which we are now aware, does indeed comprise the entirety of human experience, then what we seem to intuitively know to be true is entirely backwards. For if this is the case, then it must be the despicable tyrant, free of any moral values, and not the selfless compassionate who sacrifices himself for the good of mankind that is truly the one most deserving of our reverence and emulation.

Lesson number one in trying to develop the ability of independent thought: Understand that EVERYTHING the government says has the potential to be lies and deception. You can believe it's the truth only after you question, exhaust every avenue, and find that their story checks out. If you're a patriot, it's your duty to always question your government anyway, at every turn. A patriot is loyal to his country and his countrymen, not his government.

In a world where God does not exist, any reasonable person must see that the propensity toward selfishness should be the most venerated of all human traits. From this it stands to reason that any man, knowing the total expanse of his existence to be finite, who does not devote every moment of his life to acts of pure selfishness, must be seen as nothing more than a fool.

From my observations, it would seem that the core message of most major religions is right, just and pure. For this reason I can not help but conclude that evil acts committed by religious people are committed not because of their religion, but in spite of it.

Whether you actually can or can't fight city hall is of little relevance. Either way, when the need arises, you must!

Without compassion, true gratitude is an impossibility. If we are to feel gratitude towards another for their deeds, then we must have compassion for the suffering and self-sacrifice which they endured in carrying out those deeds. If their actions were free of suffering or sacrifice, then are they truly deserving of gratitude?