Of course, you've got to reckon with the burden of the past. You can't just easily dismiss it. It is a legacy and often you have to carry an albatross. And it won't happen until people are able to have a certain level of trust and try to speak to each other, not as caricatures but as people.

There’s no question about the reality of evil, of injustice, of suffering, but at the center of this existence is a heart beating with love. That you and I and all of us are incredible. I mean, we really are remarkable things. That we are, as a matter of fact, made for goodness.

Consider what we sometimes do with our children: We imbue them with this sense, very early on, that they have got to succeed. We are not content that they just do well, they have got to wipe the floor with the opposition.

How could you have a soccer team if all were goalkeepers? How would it be an orchestra if all were French horns?

I have been to the Occupied Palestinian Territory, and I have witnessed the racially segregated roads and housing that reminded me so much of the conditions we experienced in South Africa under the racist system of Apartheid.

I can't for the life of me imagine that God would say, 'I will punish you because you are black; you should have been white. I will punish you because you are a woman; you should have been a man. I punish you because you are homosexual; you ought to have been heterosexual. I can't, I can't for the life of me believe that that is how God sees things.

We have an extraordinary God. God is a mighty God, but this God needs you. When someone is hungry, bread doesn't come down from heaven. When God wants to feed the hungry, you and I must feed the hungry. And now God wants peace in the world.