When immigrants come, the freedom to practice their faith is a guarantee. They may have trouble with their neighbors, but freedom of religion is part of the blueprint for America, and that is the recipe for the religious diversity that we have today.

My whole worldview has changed because of the work that I do. Specifically, the way in which I appropriate my own faith as a Christian, and the way in which I think about the faith and life of others who are very different than myself. That mutuality of regard is how we deal with difference and diversity in the world.

I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.

Pluralism isn't just diversity; it's something we create out of this diversity.

The practice of leaving settled society to undertake a spiritual journey, or a spiritual life really, is something that is much more common in India. Common especially to a certain phase of life, to the end of life. But not so unusual for younger people as well.

Places where one can experience some of that separation from the world of the familiar, to defamiliarize ourselves with what we take for granted and enter into the ebb and flow of another culture, it certainly is one of the more valuable things that we do as human beings.

I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.