Pluralism isn't just diversity; it's something we create out of this diversity.

I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.

The idea of going on a spiritual journey is really part of the DNA of India itself.

India is a culture in which religious life and spirituality is very much on the surface of things. That doesn't mean it doesn't have depth, but it is very visible. There are lots of temples, lots of Islamic centers, lots of gurdwaras, and lots of teachers.

People get tired of talking about American exceptionalism, but I think this is an extraordinary thing about the United States, that we are a nation of immigrants, first of all, that is built upon a pluralistic society of native people that were here to begin with. The issue of diversity is really with us from the beginning.

India is simply dotted with pilgrimage places, and with teachers and very powerful spiritual guides.

The practice of leaving settled society to undertake a spiritual journey, or a spiritual life really, is something that is much more common in India. Common especially to a certain phase of life, to the end of life. But not so unusual for younger people as well.