There's still plenty of people who have this deep conviction that America is a Christian country and ought to say so in its Constitution, etc. But that's not the legal basis on which we're framed. So the flourishing of religion, of religious diversity, is really built into who we are.

My whole worldview has changed because of the work that I do. Specifically, the way in which I appropriate my own faith as a Christian, and the way in which I think about the faith and life of others who are very different than myself. That mutuality of regard is how we deal with difference and diversity in the world.

Those are big challenges in our age, not just how we live as co-citizens in societies with people of different faiths and different cultures - I mean, that's a big challenge itself - but how we think about all that as Christians, or as Jews, or as Muslims, or as Hindus. How do we think about the religious other? There's a theological dimension as well as a civic dimension to our pluralism.

The idea of going on a spiritual journey is really part of the DNA of India itself.

There's still plenty of people who have this deep conviction that America is a Christian country and ought to say so in its Constitution, etc. But that's not the legal basis on which we're framed. So the flourishing of religion, of religious diversity, is really built into who we are.

I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.

Places where one can experience some of that separation from the world of the familiar, to defamiliarize ourselves with what we take for granted and enter into the ebb and flow of another culture, it certainly is one of the more valuable things that we do as human beings.