Wit isn't a useful instrument of defense; it may make a short-run appeal, but it creates a backlash- one saw this in the Hiss case and the Oppenheimer hearings; certainly one saw it in the trial of Oscar Wilde.

At best-which is to say, even where our knowledge of a case comes to us only through courtroom evidence-it is difficult for the legal process to keep us at a sanitizing distance from crimes of passion.

Ideology is the sterner face of myth and we're a myth-making people.

Where there are children, people become neighbors; they don't merely hold property adjacent to one another.

Wit isn't a useful instrument of defense; it may make a short-run appeal, but it creates a backlash- one saw this in the Hiss case and the Oppenheimer hearings; certainly one saw it in the trial of Oscar Wilde.

In the bad sixties, when drugs came into widespread use among adolescents and when Scarsdale mothers developed the habit of not asking about each others children for fear of what they'd hear, one knew that they were speaking-or not speaking, keeping their unhappy silence-on behalf of stricken motherhood everywhere in the country.

[On Marilyn Monroe:] I think my response to her death was the common one: it came to me with the impact of a personal deprivation but I also felt it as I might a catastrophe in history or in nature; there was less in life, there was less of life, because she had ceased to exist. In her loss life itself had been injured.