It is infinitely easier to suffer in obedience to a human command than to accept suffering as free, responsible men.

If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.

I believe that nothing that happens to me is meaningless and that it is good for us all that it should be so, even if it runs counter to our own wishes. As I see it, I'm here for some purpose, and I only hope I may fulfill it.

The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community.

Each morning is a new beginning of our life. Each day is a finished whole. The present day marks the boundary of our cares and concerns. It is long enough to find God or lose Him, to keep faith or fall into disgrace.

There is a wrong way of staying in the world and a wrong way of fleeing from it. In both cases we are fashioning ourselves according to the world.

True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.