Often we combat our evil thoughts most effectively if we absolutely refuse to allow them to be expressed in words.

As God adds his 'Yes' to your 'Yes,' as he confirms your will with his will, and as he allows you, and approves of, your triumph and rejoicing and pride, he makes you at the same time instruments of his will and purpose both for yourselves and for others. In his unfathomable condescension God does add his 'Yes' to yours; but by doing so, he creates out of your love something quite new - the holy estate of matrimony.

In the first place, the church can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering of society, even if they do not belong to the Christian community. The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.

Time lost is time not filled, time left empty.

God wants to see human beings, not ghosts who shun the world. . . . Our marriage must be a 'yes' to God's earth. It must strengthen our resolve to do and accomplish something on earth. I fear that Christians who venture to stand on earth on only one leg will stand in heaven on only one leg too.

It matters little what form of prayer we adopt or how many words we use. What matters is the faith which lays hold on God, knowing that He knows our needs before we even ask Him. That is what gives Christian prayer its boundless confidence and its joyous certainty.

If you board the wrong train, it is no use running along the corridor in the other direction.