The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and His work become the one and only thing that is vital between us.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; he exhausts himself and is beaten. He gets entangled in non-essentials and falls into the trap set by cleverer people.

The Church is the Church only when it exists for others.

The Christian life is participation in the encounter of Christ with the world.

No sacrifice which a lover would make for his beloved is too great for us to make for our enemy.

How wrong it is to use God as a stop-gap for the incompleteness of our knowledge. . . . We are to find God in what we know, not in what we don't know; God wants us to realize his presence, not in unsolved problems but in those that are solved. . . . God is no stop-gap; he must be recognized as the center of life, not when we are at the end of our resources.