We do God’s work for our brothers and sisters when we learn to listen to them. So often Christians, especially preachers, think that their only service is always to have to 'offer' something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking even when they should be listening.

Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.

As God adds his 'Yes' to your 'Yes,' as he confirms your will with his will, and as he allows you, and approves of, your triumph and rejoicing and pride, he makes you at the same time instruments of his will and purpose both for yourselves and for others. In his unfathomable condescension God does add his 'Yes' to yours; but by doing so, he creates out of your love something quite new - the holy estate of matrimony.

Every wedding must be an occasion of joy that human beings can do such great things, that they have been given such immense freedom and power to take the helm in their life's journey.

Through our daily meals He is calling us to rejoice, to keep holiday in the midst of our working day.

It is the fellowship of the Cross to experience the burden of the other. If one does not experience it, the fellowship he belongs to is not Christian. If any member refuses to bear that burden, he denies the law of Christ.

Only those who put tomorrow completely into God's hand and receive fully today what they need for their lives are really secure.