Ethics, as has been well said, are the finest fruits of humanity, but they are not its roots

Though it is folly to suppose that happiness is a matter of volition, and that we can make ourselves content and cheerful whenever we choose - a theory that many poor hypochondriacs are taunted with till they are nigh driven mad - yet, on the other hand, no sane mind is ever left without the power of self-discipline and self-control in a measure, which measure increases in proportion as it is exercised.

Not perhaps until later life, until the follies, passions, and selfishness of youth have died out, do we . . . recognize the the inestimable blessing, the responsibility awful as sweet, of possessing or of being a friend.

The world! It is a word capable of as diverse interpretations or misinterpretations as the thing itself - a thing by various people supposed to belong to heaven, man, or the devil, or alternatively to all three.

When faith and hope fail, as they do sometimes, we must try charity, which is love in action. We must speculate no more on our duty, but simply do it. When we have done it, however blindly, perhaps Heaven will show us why.

If I had to write a book, I could not find anything in the world worth saying - as is indeed the case with many voluminous authors.

Happiness is not an end - it is only a means, and adjunct, a consequence. The Omnipotent Himself could never be supposed by any, save those who out of their own human selfishness construct the attributes of Divinity, to be absorbed throughout eternity in the contemplation of His own ineffable bliss, were it not identical with His ineffable goodness and love.