Historically, the argument is we stole the country from the Indians. America stole the labor of African Americans for over 200 years under slavery. America took half of Mexico by force in the Mexican War. American foreign policy, the progressives say it's based on theft. Why? Because look, America is very active in the Middle East. Why? The Middle East has oil. Notice that America doesn't get involved in Haiti or Rwanda because they don't have any oil.

Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.

The allegation of some progressives that America is an evil empire is not simply wrong—it is obscene.

Capitalism encourages entrepreneurs to act with consideration for others even when their ultimate motive is to benefit themselves.

In philosophy seminars, the choice is usually between good and evil. In the real world, however, the choice is often between a bad guy and a worse guy.

In the Sixties, there was a big resistance to the Vietnam War. People began reinterpreting all American history as a series of misadventures and crimes and oppressions visited upon the innocent, the poor, the defenseless, the minorities, and so on. This created a new narrative in America. Let's call it, "America the inexcusable." And this narrative has been drummed into the minds of our young people. A whole generation of Americans has been taught that theirs is a bad country. And it's then very difficult for them to figure out how one can one be a good citizen in a bad country.

The effect of capitalism is to steer human selfishness so that, through the invisible hand of competition, the energies of the capitalist produce the abundance from which the whole society benefits.