The recognition of the coming and going of things is a first step in training and practice.
If you want to do a certain thing, you first have to be a certain person. Once you become that certain person, you will not care anymore about doing that certain thing.
If you want to see things just as they are, then you yourself must practice just as you are.
Do not practice buddha-dharma with the thought that it is to benefit others.
One must be deeply aware of the impermanence of the world.
There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding.