Life is a phenomenon sui generis, a primal fact in its own right, like energy. Cut flesh or wood how you like, hack at them in a baffled fury—you cannot find life itself, you can only see what it built out of the lifeless dust.

What is a weed? I have heard it said that there are sixty definitions. For me, a weed is a plant out of place.

The harvest moon has no innocence, like the slim quarter moon of a spring twilight, nor has it the silver penny brilliance of the moon that looks down upon the resorts of summer time. Wise, ripe, and portly, like an old Bacchus, it waxes night after night.

I have often started off on a walk in the state called mad-mad in the sense of sore-headed, or mad with tedium or confusion; I have set forth dull, null and even thoroughly discouraged. But I never came back in such a frame of mind, and I never met a human being whose humor was not the better for a walk.

Beauty is excrescence, superabundance, random ebulience, and sheer delightful waste to be enjoyed in its own right.

A thing is either alive or it isn’t; there is nothing that is almost alive. There is but the remotest possibility of the origin of life by spontaneous generation, and every likelihood that Arrhenius is right when he dares to claim that life is a cosmic phenomenon, something that drifts between the spheres, like light, and like light transiently descends upon those fit to receive it.

There are always some of us, not a few, in every generation, who go over wholly to the green flag. It is such a passionless fealty, so reticent a love, that neither do trumpets sound for it nor quarrels arise from it. Only, you will find that those who have pledged allegiance are happy about it in quiet.