Myth and tool mutually constitute each other.

It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations. Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves.

Why should our bodies end at the skin, or include at best other beings encapsulated by skin?

Consciousness of exclusion through naming is acute. Identities seem contradictory, partial, and strategic.

I’d rather be a cyborg than a goddess.

Myth and tool mutually constitute each other.

The cyborg is a kind of disassembled and reassembled, postmodern collective and personal self. This is the self feminists must code.