What the church should be telling the worker is that the first demand religion makes on him is that he should be a good workman. If he is a carpenter he should be a competent carpenter. Church by all means on Sundays-but what is the use of church if at the very center of life a man defrauds his neighbor and insults God by poor craftsmanship.

As we peer into society's future, we -- you and I, and our government -- must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.

We do not keep security establishments merely to defend property or territory or rights abroad or at sea. We keep the security forces to defend a way of life.

We know something of the cost of that war. We were in it from December seventh, '41, till August of '45. Ever since that time, we have been waging peace. It has had its ups and downs just as the war did.

We have heard much of the phrase, peace and friendship. This phrase, in expressing the aspiration of America, is not complete. We should say instead, peace and friendship, in freedom. This, I think, is America's real message to the rest of the world.

... The future is very markedly in your hands, its value and its moral standing in the world and among ourselves. If you will take the power you have and use it, I have no fear of the outcome of the future.

My constant prayer, these days, as I start my backswing is, 'Oh, please let me swing slowly.' The trouble is that sometimes I wonder whether I swing at all; whether I am not strictly a chopper.