To be true to the mythical conception of a God is to be false to the interests of mankind.

To be true to the mythical conception of a God is to be false to the interests of mankind.

The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief.

Theism tells men that they are the slaves of a God. Atheism assures men that they are the investigators and users of nature.

The influences that have lifted the race to a higher moral level are education, freedom, leisure, the humanizing tendency of a better-supplied and more interesting life. In a word, science and liberalism . . . have accomplished the very things for which religion claims the credit.

Fortunately, there are old terrors and powers that religion no longer can exercise so effectively as it did only a few score years ago. But the atmosphere and the attitude of bigotry remain. If religion cannot ordinarily invoke the armed force of law to punish heretics, it still plays upon the psychology of fear and predominantly its influence is to frighten men and distort their views and poison every process of their reasoning.

"Would you tax God?" asks a defender of church tax exemption. Well, if there were a God he should be able to pay his own way and support his own business. If not, then he should do like other business men and close up shop.