An Armageddon is approaching at the beginning of the third millennium. But it is not the cosmic war and fiery collapse of mankind foretold in sacred scripture. It is the wreckage of the planet by an exuberantly plentiful and ingenious humanity.

Human existence may be simpler than we thought. There is no predestination, no unfathomed mystery of life. Demons and gods do not vie for our allegiance. Instead, we are self-made, independent, alone, and fragile, a biological species adapted to live in a biological world. What counts for long-term survival is intelligent self-understanding, based upon a greater independence of thought than that tolerated today even in our most advanced democratic societies.

The biological evolutionary perception of life and of human qualities is radically different from that of traditional religion, whether it's Southern Baptist or Islam or any religion that believes in a supernatural supervalance over humanity.

These slender little people (Homo Habilis), the size of modern 12 year olds, were devoid of fangs and claws and almost certainly slower on foot than the four legged animals around them. They could have succeeded in their new way of life only by relying on tools and sophisticated cooperative behavior

Jehovah had nothing to say to Moses and the others about the care of the planet. He had plenty to say about tribal loyalty and conquest.

The solutions like freezing zygotes, fertilized eggs, of all kinds of animals and so on, or keeping them in zoos and having arboreta where we have trees, all these things have been promoted. Even getting the complete genetic code of various fishes so we can let them pass away and then we'll pull them back. That is science fiction run amok.

Individual versus group selection results in a mix of altruism and selfishness, of virtue and sin, among the members of a society. If one colony member devotes its life to service over marriage, the individual is of benefit to the society, even though it does not have personal offspring. A soldier going into battle will benefit his country, but he runs a higher risk of death than one who does not. An altruist benefits the group, but a layabout or coward who saves his own energy and reduces his bodily risk passes the resulting social cost to others.