In our Ashrams of East and West, places of spiritual retreat, we begin with what we call "The Morning of the Open Heart," in which we tell our needs. . . . We give four or five hours to this catharsis. The reaction of one member, who listened to it for the first time, was: "Good gracious, have we all the disrupted people in the country here?" My reply was: "No, you have a cross section of the church life honestly revealed." In the ordinary church, it is suppressed by respectability, by a desire to a appear better than we really are.

No person is free until he or she is free at the center. When we let go there, we are free indeed. When the self is renounced, then one stands utterly disillusioned, apart, asking for nothing. If anything comes to us, it is all sheer gain. Then life becomes one constant surprise.

Faith is not merely you holding on to God- it is God holding on to you

A road that perhaps more than any other leads to self atrophy is undedicated money.

At the cross God wrapped his heart in flesh and blood and let it be nailed to the cross for our redemption.

When we say we begin with God, we begin with our idea of God, and our idea of God is not God. Instead, we ought to begin with God’s idea of God, and God’s idea of God is Christ

The action carries a sense of incompleteness and frustration, but not of guilt. Victorious living does not mean perfect living in the sense of living without flaw, but it does mean adequate living, and that can be consistent with many mistakes.