To see the other side, to defend another people, not despite your tradition but because of it, is the heart of pluralism

I have learned so much more about Islam in conversation with Jews and Christians and Hindus. I feel like that is part of the beauty of life on Earth - that we discover and develop what it means to be Muslim or Christian or Jewish not in isolation from others, but precisely in relationship with others.

To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.

Religious extremists want to show us that the only possibility is for us to kill each other, so September 11 is not only heinous murder, it is also global performance. It is also putting an idea into the world, an idea of destruction.

The totalitarians in the world are very, very small. Only the smallest part of humanity wishes and acts upon the destruction of others. The pluralists are far larger. Those of us who believe in a world where we live together - we're far larger. The problem is we haven't made our case compelling across the world yet.

Finding Mecca in America weaves social theory and concrete ethnography into a significant contribution on Muslims in the United States, illuminating broader questions about the integration of minority and immigrant groups along the way. This is an important work and a joy to read.

A social entrepreneur is somebody who knows how to make an idea reality.