All human laws are, properly speaking, only declaratory; they may alter the mode and application, but have no power over the substance of original justice.

Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.

But a good patriot, and a true politician, always considers how he shall make the most of the existing materials of his country. A disposition, to preserve, and an ability to improve, taken together, would be my standard of a statesman. Everything else is vulgar in the conception, perilous in the execution.

The great Error of our Nature is, not to know where to stop, not to be satisfied with any reasonable Acquirement; not to compound with our Condition; but to lose all we have gained by an insatiable Pursuit after more.

Under the pressure of the cares and sorrows of our mortal condition, men have at all times, and in all countries, called in some physical aid to their moral consolations - wine, beer, opium, brandy, or tobacco.

In a democracy the majority of citizens is capable of exercising the most cruel oppressions upon the minority...and that oppression of the majority will extend to far great number, and will be carried on with much greater fury, than can almost ever be apprehended from the dominion of a single sceptre. Under a cruel prince they have the plaudits of the people to animate their generous constancy under their sufferings; but those who are subjected to wrong under multitudes are deprived of all external consolation: they seem deserted by mankind, overpowered by a conspiracy of their whole species.

Example is the school of mankind, and they will learn at no other.