It just is nothing foreign to consciousness at all that could present itself to consciousness through the mediation of phenomena different from the liking itself; to like is intrinsically to be conscious.

Direct the glance of apprehension & inquiry to pure consciousness, in its own absolute Being.

Natural objects, for example, must be experienced before any theorizing about them can occur.

The ideal of a pure phenomenology will be perfected only by answering this question; pure phenomenology is to be separated sharply from psychology at large and, specifically, from the descriptive psychology of the phenomena of consciousness.

Experience by itself is not science.

Philosophy as science, as serious, rigorous, indeed apodictically rigorous science -- the dream is over.

Psychologically experienced consciousness is therefore no longer pure consciousness; construed Objectively in this way, consciousness itself becomes something transcendent, becomes an event in that spatial world which appears, by virtue of consciousness, to be transcendent.