To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.

What is thematically posited is only what is given, by pure reflection, with all its immanent essential moments absolutely as it is given to pure reflection.

To begin with, we put the proposition: pure phenomenology is the science of pure consciousness.

Philosophers, as things now stand, are all too fond of offering criticism from on high instead of studying and understanding things from within.

It just is nothing foreign to consciousness at all that could present itself to consciousness through the mediation of phenomena different from the liking itself; to like is intrinsically to be conscious.

Within this widest concept of object, and specifically within the concept of individual object, Objects and phenomena stand in contrast with each other.

To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.