Metellus Numidicus, the censor, acknowledged to the Roman people, in a public oration, that had kind nature allowed us to exist without the help of women, we should be delivered from a very troublesome companion; and he could recommend matrimony only as the sacrifice of private pleasure to public duty.

But the power of instruction is seldom of much efficacy, except in those happy dispositions where it is almost superfluous.

[Courage] arises in a great measure from the consciousness of strength . . .

The Germans, in the age of Tacitus, were unacquainted with the use of letters; and the use of letters is the principal circumstance that distinguishes a civilised people from a herd of savages incapable of knowledge or reflection. Without that artificial help, the human memory soon dissipates or corrupts the ideas intrusted to her charge; and the nobler faculties of the mind, no longer supplied with models or with materials, gradually forget their powers; the judgment becomes feeble and lethargic, the imagination languid or irregular.

I understand by this passion the union of desire, friendship, and tenderness, which is inflamed by a single female, which prefers her to the rest of her sex, and which seeks her possession as the supreme or the sole happiness of our being.

The monastic studies have tended, for the most part, to darken, rather than to dispel, the cloud of superstition.

The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved the peace by a constant preparation for war.