The virtue of Marcus Aurelius Antoninus was of a severer and more laborious kind. It was the well-earned harvest of many a learned conference, of many a patient lecture, and many a midnight lucubration. At the age of twelve years, he embraced the rigid system of the Stoics, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external as things indifferent.

Let us read with method, and propose to ourselves an end to which our studies may point. The use of reading is to aid us in thinking.

The Romans, who so coolly and so concisely mention the acts of justice which were exercised by the legions, reserve their compassion and their eloquence for their own sufferings, when the provinces were invaded and desolated by the arms of the successful Barbarians.

A society in which marriage is encouraged and industry prevails soon repairs the accidental losses of pestilence and war.

I am indeed rich, since my income is superior to my expenses, and my expense is equal to my wishes.

According to the faith and mercy of his Christian enemies, [Chosroes] sunk without hope into a still deeper abyss [Hell]; and it will not be denied, that tyrants of every age and sect are the best entitled to such infernal abodes.

The barbarians of Germany had felt, and still dreaded, the arms of the young Caesar; his soldiers were the companions of his victory; the grateful provincials enjoyed the blessings of his reign; but the favourites, who had opposed his elevation, were offended by his virtues; and they justly considered the friend of the people as the enemy of the court.