I have somewhere heard or read the frank confession of a Benedictine abbot: "My vow of poverty has given me a hundred thousand crowns a year; my vow of obedience has raised me to the rank of a sovereign prince." - I forget the consequences of his vow of chastity.

But the desire of obtaining the advantages, and of escaping the burdens, of political society, is a perpetual and inexhaustible source of discord.

The German huts, open on every side to the eye of indiscretion or jealousy, were a better safeguard of conjugal fidelity than the walls, the bolts, and the eunuchs of a persian harem. To this reason, another may be added of a more honourable nature. The Germans treated their women with esteem and confidence, consulted them on every occasion of importance, and fondly believed that in their breasts resided a sanctity and wisdom more than human.

Actuated by these motives, and apprehensive of disturbing the repose of an unsettled reign, Julian surprised the world by an edict which was not unworthy of a statesman or a philosopher. He extended to all the inhabitants of the Roman world the benefits of a free and equal toleration; and the only hardship which he inflicted on the Christians was to deprive them of the power of tormenting their fellow-subjects, whom they stigmatised with the odious titles of idolaters and heretics.

The comparative view of the powers of the magistrates, in two remarkable instances, is alone sufficient to represent the whole system of German manners. The disposal of the landed property within their district was absolutely vested in their hands, and they distributed it every year according to a new division. At the same time, they were not authorised to punish with death, to imprison, or even to strike, a private citizen.

It is the first care of a reformer to prevent any future reformation.

The first of earthly blessings, independence.