The character of the tribunes was, in every respect, different from that of the consuls. The appearance of the former was modest and humble; but their persons were sacred and inviolable. Their force was suited rather for opposition than for action. They were instituted to defend the oppressed, to pardon offences, to arraign the enemies of the people, and, when they judged it necessary, to stop, by a single word, the whole machine of government.

It was no longer esteemed infamous for a Roman to survive his honor and independence.

Metellus Numidicus, the censor, acknowledged to the Roman people, in a public oration, that had kind nature allowed us to exist without the help of women, we should be delivered from a very troublesome companion; and he could recommend matrimony only as the sacrifice of private pleasure to public duty.

To a lover of books the shops and sales in London present irresistible temptations.

It was [Totila's] constant theme, that national vice and ruin are inseparably connected; that victory is the fruit of moral as well as military virtue; and that the prince, and even the people, are responsible for the crimes which they neglect to punish.

The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.

My English text is chaste, and all licentious passages are left in the decent obscurity of a learned language.