In a distant age and climate, the tragic scene of the death of Hosein will awaken the sympathy of the coldest reader.

The possession and the enjoyment of property are the pledges which bind a civilised people to an improved country.

There is nothing perhaps more adverse to nature and reason than to hold in obedience remote countries and foreign nations, in opposition to their inclination and interest.

Julian sincerely abhorred the system of oriental despotism which Diocletian, Constantine, and the patient habits of four score years, had established in the empire. A motive of superstition prevented the execution of the design which Julian had frequently meditated, of relieving his head from the weight of a costly diadem; but he absolutely refused the title of Dominus or Lord, a word which was grown so familiar to the ears of the Romans, that they no longer remembered its servile and humiliating origin.

The gravest of the ecclesiastical historians, Eusebius himself, indirectly confesses that he has related whatever might redound to the glory, and that he has suppressed all that could tend to the disgrace, of religion.

It was with the utmost difficulty that ancient Rome could support the institution of six vestals; but the primitive church was filled with a great number of persons of either sex who had devoted themselves to the profession of perpetual chastity.

The nations, and the sects, of the Roman world, admitted with equal credulity, and similar abhorrence, the reality of that infernal art [witchcraft], which was able to control the eternal order of the planets, and the voluntary operations of the human mind. . . . They believed, with the wildest inconsistency, that this preternatural dominion of the air, of earth, and of hell, was exercised, from the vilest motives of malice or gain, by some wrinkled hags and itinerant sorcerers, who passed their obscure lives in penury and contempt.