[The] noblest of [Arabs] united the love of arms with the profession of merchandise.

[Whole] generations may be swept away by the madness of kings in the space of a single hour.

But this inestimable privilege was soon violated: with the knowledge of truth the emperor imbibed the maxims of persecution; and the sects which dissented from the catholic church were afflicted and oppressed by the triumph of Christianity. Constantine easily believed that the heretics, who presumed to dispute his opinions or to oppose his commands, were guilty of the most absurd and criminal obstinacy; and that a seasonable application of moderate severities might save those unhappy men from the danger of an everlasting condemnation.

The love of freedom, so often invigorated and disgraced by private ambition, was reduced, among the licentious Franks, to the contempt of order, and the desire of impunity.

The fortune of nations has often depended on accidents . . .

The style of an author should be the image of his mind, but the choice and command of language is the fruit of exercise.

That country [Carthage] was rapidly sinking into the state of barbarism from whence it had been raised by the Phoenician colonies and Roman laws; and every step of intestine discord was marked by some deplorable victory of savage man over civilized society.