The Orient and Islam have a kind of extrareal, phenomenologically reduced status that puts them out of reach of everyone except the Western expert. From the beginning of Western speculation about the Orient, the one thing th orient could not do was to represent itself. Evidence of the Orient was credible only after it had passed through and been made firm by the refining fire of the Orientalist’s work.

Until the June 1967 war I was completely caught up in the life of a young professor of English. Beginning in 1968, I started to think, write, and travel as someone who felt himself to be directly involved in the renaissance of Palestinian life and politics.

Most Arabs and Muslims feel that the United States hasn't really been paying much attention to their desires. They think it has been pursuing its policies for its own sake and not according to many of the principles that it claims are its own - democracy, self-determination, freedom of speech, freedom of assembly, international law.

I have been unable to live an uncommitted or suspended life. I have not hesitated to declare my affiliation with an extremely unpopular cause.

Just as none of us is outside or beyond geography, none of us is completely free from the struggle over geography. That struggle is complex and interesting because it is not only about soldiers and cannons but also about ideas, about forms, about images and imaginings.

[One task of intellectuals is] to break down the stereotypes and reductive categories that are . . . limiting to human thought and communication.

If you live in the [Middle East] area, you see [U.S actions] as part of a continuing drive for dominance, and with it a kind of obduracy, a stubborn opposition to the wishes and desires and aspirations of the people there.