In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name.

The longer men sin, the more easily they can; for every act of transgression weakens conscience, stupefies intellect, hardens hearts, adds force to bad habits, and takes force from good example. And, surely, there is nothing in such associations; as wicked affinities will insure to the sinner in the future state, to incline him to repentance.

Give us more and more of real Christianity, and we shall need less of its evidences. Act upon the supposition that Christ is a Divine Teacher, and you will soon have a demonstration of its truth.

You may be a dreadful failure. Christ is a divine success. Who shall lay anything to the charge of God's elect? It is God that justifieth.

The enthronement of Christ over the minds of men is steadily going forward. His kingdom embraces the princes in the realm of mind. It embraces the nations of highest civilization. They are all beneath the cross. It is maintained by simple authority. Other mental monarchs rule by logic; Christ's word is law--it is satisfying to His subjects. His truth in the hands of His disciples, like the bread He broke upon the mountains, is an ample supply for the millions that gather at His table.

As the profoundest philosophy of ancient Rome and Greece lighted her taper at Israel's altar, so the sweetest strains of the pagan muse were swept from harps attuned on Zion's hill.

What are the sciences but maps of universal laws, and universal laws but the channels of universal power; and universal power but the outgoings of a universal mind?