The gospel has but a forced alliance with war. Its doctrine of human brotherhood would ring strangely between the opposed ranks. The bellowing speech of cartoon and the baptism of blood mock its liturgies and sacraments. Its gentle beatitudes would hardly serve as mottoes for defiant banners, nor its list of graces as names for ships-of-the-line.

All natural results are spontaneous. The diamond sparkles without effort, and the flowers open impulsively beneath the summer rain. And true religion is a spontaneous thing,--as natural as it is to weep, to love, or to rejoice.

Earth has scarcely an acre that does not remind us of actions that have long preceded our own, and its clustering tombstones loom up like reefs of the eternal shore, to show us where so many human barks have struck and gone down.

We must die alone. To the very verge of the stream our friends may accompany us; they may bend over us, they may cling to us there; but that one long wave from the sea of eternity washes up to the lips, sweeps us from the shore, and we go forth alone! In that untried and utter solitude, then, what can there be for us but the pulsation of that assurance, "I am not alone, because the Father is with me!

Even yet Christ Jesus has to lie out in waste places very often, because there is no room for him in the inn--no room for him in our hearts, because of our worldliness. There is no room for him even in our politics and religion. There is no room in the inn, and we put him in the manger, and he lies outside our faith, coldly and dimly conceived by us.

A man that simply loads himself down with possessions of which he has no actual need, when he dies slips out of them--as a little insect might slip out of some parasite shell into which it has ensconced itself--into the grave, and is forgotten.

The brightest crowns that are worn in heaven have been tried, and smelted, and polished and glorified through the furnaces of tribulation.