Home is the seminary of all other institutions.

The minister should preach as if he felt that although the congregation own the church, and have bought the pews, they have not bought him. His soul is worth no more than any other man's, but it is all he has, and he cannot be expected to sell it for a salary. The terms are by no means equal. If a parishioner does not like the preaching, he can go elsewhere and get another pew, but the preacher cannot get another soul.

There is no doubt of the essential nobility of that man who pours into life the honest vigor of his toil, over those who compose the feathery foam of fashion that sweeps along Broadway; who consider the insignia of honor to consist in wealth and indolence; and who, ignoring the family history, paint coats of arms to cover up the leather aprons of their grandfathers.

O, how much those men are to be valued who, in the spirit with which the widow gave up her two mites, have given up themselves! How their names sparkle! How rich their very ashes are! How they will count up in heaven!

How often a new affection makes a new man! The sordid, cowering soul turns heroic. The frivolous girl becomes the steadfast martyr of patience and ministration, transfigured by deathless love. The career of bounding impulses turns into an anthem of sacred deeds.

The brightest crowns that are worn in heaven have been tried, and smelted, and polished and glorified through the furnaces of tribulation.

I should not like to preach to a congregation who all believed as I believe. I would as lief preach to a basket of eggs in their smooth compactness and oval formality.