We have not the innocence of Eden; but by God's help and Christ's example we may have the victory of Gethsemane.

Christ illustrates the purport of life as He descends from His transfiguration to toil, and goes forward to exchange that robe of heavenly brightness for the crown of thorns.

The mere leader of fashion has no genuine claim to supremacy; at least, no abiding assurance of it. He has embroidered his title upon his waistcoat, and carries his worth in his watch chain; and, if he is allowed any real precedence for this it is almost a moral swindle,--a way of obtaining goods under false pretences.

The night comes for the purpose of checking our busy employment, and introducing an interval of repose between the links of our action and our aspiration. It draws its dim curtain around the field of toil. It buries the objects of our handiwork in darkness, and involves them with uncertainty. It comes to the relief of the exhausted body and the tired brain. Our powers, harmonizing with the diurnal revolutions of the earth, fail with the failing light, and a merciful Providence casts around us this mantle of shadow, and snatches us from our occupation.

The worst effect of sin is within and is manifest not in poverty, and pain, and bodily defacement, but in the discrowned faculties, the unworthy love, the low ideal, the brutalized and enslaved spirit.

Whatever may be our condition in life, it is better to lay hold of its advantages than to count its evils.

The devil has been painted swarthy, cloven-footed, horned, and hideous. Do we expect to see him in that shape? O, surely it would be better for us, if he did come in that shape! The trouble is the devil never does come in that shape. He comes by chance, with unregistered signals, and in all sorts of counterfeit presentiments.