A large portion of human beings live not so much in themselves as in what they desire to be. They create what is called an ideal character, in an ideal form, whose perfections compensate in some degree for the imperfections of their own.

A nation may be in a tumult to-day for a thought which the timid Erasmus placidly penned in his study more than two centuries ago.

What a lesson, indeed, is all history and all life to the folly and fruitlessness of pride! The Egyptian kings had their embalmed bodies preserved in massive pyramids, to obtain an earthly immortality. In the seventeenth century they were sold as quack medicines, and now they are burnt for fuel! The Egyptian mummies, which Cambyses or time hath spared, avarice now consumeth. Mummy is become merchandise.

Men educate each other in reason by contact or collision, and keep each other sane by the very conflict of their separate hobbies. Society as a whole is the deadly enemy of the particular crotchet of each, and solitude is almost the only condition in which the acorn of conceit can grow to the oak of perfect self-delusion.

A thought embodied and embrained in fit words walks the earth a living being.

The wise men of old have sent most of their morality down the stream of time in the light skiff of apothegm or epigram; and the proverbs of nations, which embody the commonsense of nations, have the brisk concussion of the most sparkling wit.

No education deserves the name unless it develops thought, unless it pierces down to the mysterious spiritual principle of mind, and starts that into activity and growth.