For man, autumn is a time of harvest, of gathering together. For nature, it is a time of sowing, of scattering abroad.

The long fight to save wild beauty represents democracy at its best. It requires citizens to practice the hardest of virtues--self-restraint. Why cannot I take as many trout as I want from a stream? Why cannot I bring home from the woods a rare wildflower? Because if I do, everybody in this democracy should be able to do the same. My act will be multiplied endlessly. To provide protection for wildlife and wild beauty, everyone has to deny himself proportionately. Special privilege and conservation are ever at odds.

The seasons, like greater tides, ebb and flow across the continents. Spring advances up the United States at the average rate of about fifteen miles a day. It ascends mountainsides at the rate of about a hundred feet a day. It sweeps ahead like a flood of water, racing down the long valleys, creeping up hillsides in a rising tide. Most of us, like the man who lives on the bank of a river and watches the stream flow by, see only one phase of the movement of spring. Each year the season advances toward us out of the south, sweeps around us, goes flooding away to the north.

Nature is shy and noncommittal in a crowd. To learn her secrets, visit her alone or with a single friend, at most. Everything evades you, everything hides, even your thoughts escape you, when you walk in a crowd.

Even the lifelong traveler knows but an infinitesimal portion of the Earth's surface. Those who have written best about the land and its wild inhabitants...have often been stay-at-home naturalists...concentrating their attention and affection on a relatively small area.

For man, autumn is a time of harvest, of gathering together. For nature, it is a time of sowing, of scattering abroad.

For observing nature, the best pace is a snail's pace.